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When we think of God as absolute and infinite, and try to picture His spirit as it fills the universe with His transcendental omnipresence, we seemingly lose, at first, that beautiful something that makes Him personal to us. God does not seem to be God unless we can think of Him as a friend . . . It seems difficult to speak to an Infinite Being, and there is no beauty or comfort in believing in God unless we can speak to Him at any time when we feel the need of His tender care. Nevertheless, our reason declares that God must be infinite or he would not be God; and our spiritual discernment concurs with reason upon this great, momentous theme; but since God is infinite, absolute and omnipresent, how can He be personal? And if He is not personal, how can we think of Him as being different form cold principle and law? . . . how can God, who fills the universe, be personal? This is the problem that confronts nearly every mind that passes form the literal belief in truth to the spiritual understanding of truth. When we try to think that God is not personal, we feel as if we have lost a great friend, the very friend of all friends; there seems to be no use for prayer, because how can the limitless Soul of the universe be inter-ested specially in one of us, a mere atom in the immensity of the cosmos? Besides, we find it practically impossible to pray to some-thing that is nothing but changeless principle and immutable law. We therefore cease prayer and substitute affirmations; but something is lacking; the soul remains comfortless; the intellect may be satisfied, but the tender elements of love and sympathy are gradually dis-appearing, and finally we come to a place where nothing but cold intellect remains. Then we discover we are not on the path; we have gone astray, and everything the heart has wished for seems to be far in the distance. With God all things are possible; therefore it is not beyond His power to be personal as well as absolute; nor is it beyond the power of man to understand how this can be. God is the great soul of the universe. God is individualized in every soul; that is, He actually lives in the very being of every soul. God is within us, closer than breathing, nearer than hands and feet; therefore it is not necessary to look to the great Soul of the universe whenever we think of God, to look within is sufficient. To contemplate the vastness of infinite life or the immensity of a universal soul is to lose sight of God. We can know Him only when we meet Him face to face within the sacred realms of our own divine spirit. Do not look towards the vastness of the without, but look towards the divinity of the within, and God will be there . . 

From The Pathway of Roses by Christian D. Larson